THE FIFTEENTH SUNDAY AFER PENTECOST
August 28, 2016
Proper 17
The Rev. Dr. Jack Eastwood
For all who exalt themselves will be humbled,
and those who humble themselves will be exalted.
Luke 14
The gospel this morning awakens us to an attitude about life and a way of living that we don’t see much of these days. We don’t see it in our current political talk, our popular TV shows, or some of the successful self-help books. Browse the self-help aisle at your local bookstore or Amazon.com, and you will see books entitled “Awaken the Giant Within” by Anthony Robbins, “The Hero Within” by Carol Pearson, and “Achieve Anything in Just One Year” by Jason Harvey. They plumb the science of what one writer calls “the science of peak performance.” Turning to popular TV, isn’t the show “American Idol” about the thousands of people who desire fame, if only for 15 minutes? I don’t suppose there is a lot of entertainment value in a TV show about people competing for the highest rating in the four cardinal virtues: Prudence, Justice, Temperance, and Courage. (Despite the talk about presidential temperament these days.)
What characterizes our age is the “selfie” and the lure of social media.
Rather than live according to the performance values our culture promotes, the Gospel of Luke leads us in an opposite direction. It raises the value of living our lives according to the virtue of humility. The practice of humility is highly esteemed in the religious tradition, some writers say it is the seat of all the virtures, and the practice of it is influenced heavily by the contexts in which it is applied. Unfortuately today in the context of our narcissistic culture it has a bad name. It is not difficult to understand why it can be easily misunderstood and practiced badly. One spiritual writer described it as a “suspect virtue.”
Frederick Buechner wrote that in today’s culture, humility is “often confused with the gentlemanly self-deprecation of saying you’re not much of a bridge player when you know perfectly well you are. Conscious or otherwise, this kind of humility is a form of gamesmanship. If you really aren’t much a bridge player,” he goes on to say, “you’re apt to be rather proud of yourself for admitting it so humbly. This kind of humility is a form of low comedy.” To get at true humility, we must go in a different direction.
There is an old story that goes like this: There was a university professor who went searching for the meaning of life. After several years and many miles, he came to the hut of a particularly holy hermit and asked to be enlightened. The holy man invited his visitor into his humble dwelling and began to serve him tea. He filled the pilgrim’s cup to the brim, and then kept pouring so that the tea was soon dripping onto the floor. The professor watched the overflow until he could no longer restrain himself. “Stop!” he said. “It is full. No more will go in.” The holy hermit replied, “Like this cup, you are full of your own opinions, preconceptions and ideas. How can I teach you unless you first empty your cup?”
True humility is about the recognition and acceptance of the limits of our own talents and abilities. This kind of self-acceptance involves a measure of surrender, and is the first step into the experience of humility which leads us to the commandment of loving our neighbors as ourselves.
At first glance, the reading from Luke’s gospel looks like a page taken from a first century book of etiquette. But closer study reminds us of the importance of what is called “table talk” in Luke. Instructions and wisdom were often imparted at meals and banquets in Jesus’ time. Luke reports several stories of table fellowship and that they are always integral to Jesus’ mission. We can recall that it was at table where the meaning of the Eucharist was shared, where the betrayal of Christ began, where the promise of the Holy Spirit was announced, and when after his resurrection he appeared to the disciples and was “known in the breaking of the bread”.
Here, once again at table in this story, we see our Stranger from Nazareth proposing new rules for the seating chart in the kingdom. Here he speaks of humility, which challenges anyone’s feelings about place and privilege. Over and over again in the stories from Luke we come across that counter cultural theme which resonates in many other texts of the bible. It is Luke’s major theme of overturning the tables of the social and personal order of life.
“For all who exalt themselves will be humbled,
and those who humble themselves will be exalted.”
Psychiatrist Robert Coles tells a poignant story about his first encounter with Dorothy Day, who was living and working with the poor in the slums of New York City. Coles was in Harvard Medical School at the time, studying to be a psychiatrist, proud of his status, and also proud that he had volunteered to work with Dorothy Day in helping the poor. He arrived for his first meeting to discover Day sitting at a table, deep in conversation with a very disheveled street person. She didn’t notice Coles had come into the room until they had finished their conversation. Then she asked, “Do you want to speak to one of us?”
Robert Coles was astounded by Dorothy Day’s humility. She had identified so completely with one of our poorest as to remove all distinction, social privilege or class, between them. Coles said it changed his life. He said he learned more in that moment than in his four years at Harvard.
We may strive for many things in our lives, and our strivings have their own importance and place, but in the end, nothing counts more than the simplest yet most difficult to accomplish task, that of allowing ourselves to be open to one another and to God. This counter cultural movement is the kind of humility that we see in the cross. It is the courageous acceptance of who we are in front of God, in front of our self-emptying God. It is the fruit of God’s grace within our lives. AMEN
